| Marco Livingstone: Books in freefall Based in Tokyo, Shinro Ohtake is a master of the artist`s book. His latest is
a collaboration with London designer Vaughan Oliver.
Years before the
publication in 1986 of his first self-designed book, London/Honcon 1980, the Japanese
artist 5hinro Ohtake had demonstrated his commitment to the printed page in his voracious
use of printed ephemera as material for collages recording the bewildering variety of
cross-cultural visual sensations that captured his attention. His feeling for books as
material objects and as art forms in their own right, which has led him to make a highly
personal contribution to the genre known as artists books, was first manifested in
the dozens of densely layered scrapbooks, bulging with the flotsam of modern life, that he
had begun to make in 1977 while still in his early 20s. In this continuing series, created
for his own private enjoyment rather than for sale, he has laid bare his roots in Dada and
Surrealist collage, with Kurt Schwitters as the guiding light, and above all in Pop Art,
which had served as an important stylistic influence on his youthful work. Through Pop he
developed a feeling for the visual delights afforded by throwaway mass culture in all its
vulgar glory and Kitsch tastelessness. Rivalling Warhols acquisitiveness for the
trivial and often overlooked artefacts of contemporary culture, from bus tickets to
packaging designs, but marshalling them as elements of crowded compositions on collage
principles established during the 1960s by such British artists as Eduardo Paolozzi,
Ohtake sought to claim as his own every piece of printed design that happened to catch his
eye.
As a painter and
sculptor, Ohtake has borrowed freely from the works of contemporary European and American
artists, seemingly oblivious to the contradictions presented by such varied sources as the
student paintings of David Hockney, the ready-mades of Marcel Duchamp, neo-Expressionism
and contemplative abstraction. Stylistically, his closest parallel is the work of another
plunderer of styles, the German painter Sigmar Polke. By insisting on a fragmentation and
dislocation that operates in both a stylistic and cultural level, Ohtake calls attention
to the oddness of his situation as a young Japanese artist operating at the edge of
Western culture. Looking with a mixture of scepticism and naive enthusiasm into cultures
freely available to him through the mass media, he expresses the predicament of an
outsider who can never be sure of fully understanding the mentality of the approaches to
which he refers, while at the same time demonstrating the curious freedom of owning no
allegiance to the raw material from which he is forging his identity.
Such a blurring of boundaries, with all the
creative virtually everyone living in the "developed" countries performs,
without giving it much thought, every day. As consumers we are fed an indigestible
multicultural smorgasbord. As a matter of course we eat exotic food, watch foreign movies
and television programmes, listen to music from other parts of the world and buy products
made in other countries. Such contrasts between native traditions and alien influences are
far more marked in Japan, where they co-exist in stark opposition rather than blending
seamlessly together: the situation is exaggerated by the fact that as a population the
Japanese remain fairly sealed off from the rest of the world, while having at their
disposal the entire spectrum of international life through technology and commerce.
Ohtake, living in Japan but making regular visits to the west, is well placed to
experience in an acute fashion the shocks caused by the collisions between different
societies. Paradoxically, the authenticity of his work arises from his willingness to give
voice to these ever-shifting definitions of outlook. His art expresses in paradigmatic
form the cultural freefall to which we are all subject.
The small-format book <London/Honcon> 1980, which takes as its
subtext the meeting of east and west, set the terms for Ohtake`s subsequent publications,
both in the lavishness and intricacy of its production and the wit of its conception.
Containing facsimile reproductions of rapid pencil jottings made on visits to London and
Hong Kong in 1980 and of the printed ephemera he collected on the trip, it cunningly calls
to mind both sketchbooks and scrapbooks. The limited edition version is particularly
successful in conveying the scrapbook quality, containing as it does 200 printed
facsimiles of advertisements, comic strips and other souvenirs pasted in on different
pages of each of the 3oo copies produced. On certain pages of the limited or special
edition, strips of sellotape or masking tape are faithfully, but misleadingly, rendered by
means of a thick layer of semi-opaque varnish. We are led to question the identity of the
material as an illusion for which an appropriate term has yet to be devised
trompe-l`oeil being inadequate to describe its material properties while at the
same time we revel in the sensation of holding in our hands a unique, handmade artefact
that conveys an individual's experience in a poignantly intimate form.
Thanks to such devices and to labour-intensive production, the
medium of the printed book, invented centuries ago for the purpose of identical
replication, is subverted to give form to a succession of unique objects. The intimacy
this brings, in terms of the reader's relationship both to the material and to the artist,
is heralded by the packaging within which each of the books is contained. In the trade
edition, a paperback copy of the book sits within a crate-like cardboard case on which is
reproduced inside and out a brightly coloured collage of labels and advertisements. The
process of unwrapping the case takes on an even more satisfying and ritualistic aspect
with the special edition, for which a clothbound box first has to be slipped out of a
similarly conceived (but larger and double-layered) cardboard case and then opened to
reveal a copy of the hardbound edition, two offset lithographic folded posters in a
printed paper wallet and an original etching. As with Ohtake`s more recent books, the
elaborate presentation is designed to increase our anticipation, but at the same time to
slow us down so that the experience can be savoured. The contrast between the
deliberateness with which we have to view the book, and the fast pace of life suggested by
its wrapping and contents, is as enjoyable as a moment of contemplation snatched from an
otherwise hectic routine.
EZMD, a two-volume slipcased homage to Marcel Duchamp, was published
in 1987 by Yobisha Co., Ltd, Tokyo, which had also brought out <London/Honcon> 1980.
One volume, published under the pseudonym Tay Teo Chuan, following Duchamp`s invention of
Rose Selavy as his alter ego, is printed in black and white in the style of a Japanese
manga, with subtle intrusions of Duchampian motifs and themes. It is the companion volume,
however, which is more compelling. Lusciously printed throughout in full colour, with the
full-page collages bleeding off the edges, this pays tribute to Duchamp`s aesthetic of the
ready-made and makes sly reference to some of his most influential works, as well as to
his passion for chess. The perforated shapes cut into several pages, a device more readily
associated with greetings cards or childrens books, introduce a playful note and
encourage our active participation in the deciphering of the visual drama that unfolds.
Given Duchamp`s insistence on the role played by the viewer in completing the creative
act, such methods of drawing us into interaction with the book are wholly appropriate.
Moreover, the disconnectedness of much of the imagery puts the burden of interpretation
firmly on us, although we are left to roam freely through motifs that seem to be surfacing
in our consciousness through free association.
Western readers will find Ohtake`s third book, Dreams, published by
Yobisha in 1988, the most impenetrable of his publications, consisting as it does of the
artists dreams documented in brief Japanese texts and enigmatic sketches
complemented by facsimiles of snapshots and 100 tipped-in colour reproductions of
near-abstract gouaches that hint at half-formed images and give shape to particular moods.
In the brief introduction, translated into English, Ohtake writes of the difficulty of
remembering the events that unfold during sleep and comments tantalisingly on "dreams
revisited in the haze of just-waking,". Deprived, however, of the explanations in the
accompanying texts, the non-Japanese reader is left to guess not just at the meaning, but
at the very identity of the ambiguous forms surfacing in the artists memory. The
book contains some mysterious and alluring motifs and provides entertainment as a
scrapbook diary. Yet on a purely visual level, both as a collection of images and as a
book design, it fails to capture my imagination with the same force as Ohtake´s other
books.
America II 1989, published in Tokyo in 1989 by the strangely named
SUBLIME OF ALFA CUBIC CO. LTD, Tokyo, is an absorbing return to the scrapbook form,
printed on a variety of matt and glossy papers with additional printed fragments tipped in
to heighten the collage effect. Ohtake had spent the early part of 1989 in the US,
travelling to Washington DC, New York, Pittsburg, Memphis, New Orleans and Santa Fe before
settling for some weeks in a studio provided by the Fund for Artists Colonies at
Austerlitz, New York. Here he produced nearly 100 suggestive gouaches on paper or canvas,
a selection of which he published in 1989 as America in volume I of the Art Random series
of monographs published by Kyoto Shoin. Tokens of this gestural idiom appear also in
America II 1989, all the pages of which were created between I January and 24 March 1989,
but the emphasis here, as in the earlier publications, is on the material collected on
Ohtake`s travels, as if he had emptied out the haphazardly accumulated contents of his
suitcase on to the pages. The effect is as bewildering as the experiences accumulated on a
long and hectic journey, as compressed into the rapid-fire monologue of a hyperactive
companion on amphetamines, but also;is entertaining for the discoveries it offers every
time its crowded pages are opened.
Ohtake`s genius for recycling found material, so that we see it is
if for the first time, was amply rewarded in the third publication that came out of his
American trip: Printed Matter <America/Japan> 1989. For this sumptuous book in an
edition of only 10 copies, he overprinted images created for the previous book in a
completely random way on abandoned sheets found ready-made during a period of two days at
the printing works in Tokyo while the other book was being produced. The intention, as he
explained in a text written in February 1990 was to convey his recollections of America
from the perspective of a Japanese artist working at a particular moment and under precise
conditions in Tokyo. The sense of delirium sometimes occasioned by misprints, for which he
had developed a taste through his apprenticeship in Pop Art, is here carried to a heady
extreme, with images glimpsed dimly through other images.
The most ambitious and elaborate of Ohtake`s books is Echo 1-100,
puhlished in 1991 by UCA, Tokyo in a limited edition of 100 copies, All the elements with
which he had previously experimented are here brought together, as befits a boxed set that
includes, as its centrepiece, a copy of a massive 356 page retrospective hook about his
work as an artist in every medium: SO: Works of Shinro Ohtake 1955-91. The insistence on
uniqueness here reaches an improbable level. The cover of every copy of SO is hand-drawn
with blue ink on white cotton duck; each set contains an original photo-drawing, drawn in
ink over a colour reproduction of one of the artist's paintings; each of the epoxy resin
boxes in which the contents are held is a unique three-dimensional collage made by
sandwiching layers of printed material between two layers of thin cloth embedded into the
mould.
The process of unwrapping the outer layers to discover the contents
is also more complex than ever. On removing the outer cardboard box, one discovers a
brightly coloured Boys Festival bag a commercial object bought ready-made
within which the resin box is held. Inside that are a variety of items that could
keep one busy for weeks: a douhle-sided, foldout printed collage with interlaced strips
threaded through in the manner of basketwork; a folder labelled "Printed Matter
1991" containing a bewildering array of postage stamps, labels, snapshots and other
ephemera in facsimile form, printed to the original scale; a packet with EZMD, a CD of
Duchamp speaking and a flexidisc of a live recording made in 1985 at the Museum of Modern
Art Oxford by Ohtake and Russell Mills; a copy of .Shipyard Works 1990, a publication
about Ohtakes fibreglass and resin-boat sculptures of that year, which gives a clue
as to the origins of the procedure employed for the making of the boxes. The intricacy of
the whole production borders on insanity, as Ohtake and Kyoichi Tsuzuki, the editor with
whom he collaborated on this project, cheerfully admit. It is an extraordinary tour de
force.
The appreciation that prefaced the catalogue to Ohtakes first
one-man show, at the Galerie Watari in 1982, was written by David Hockney, whose work had
set Ohtake an example as a young student. It was Hockney, too, who claims to have
suggested to him that he promote his work through hooks. These publications have certainly
enabled Ohtake to reach a far broader international public than his paintings, sculptures
or prints could have, given the expense and logistics of framing, packing and shipping
such objects from the other side of the world. It is striking, however, that only one
component of all these publications SO has served to document his other work.
faithful to the premise of artists books, his publications exist in their own right
and are exploited for their particular qualities, bringing the artist's sensibility to
bear in the most personal ways for this most intimate of formats. These stunning and
innovative publications, which remain among Ohtakes most original achievements,
provide persuasive evidence of the potential of the book as a rich artistic medium. |